‘The Fir-Palm,” a photomontage in “Lorraine O’Grady: Where Margins Become Centers” at Harvard University’s Carpenter Center for the Visual Arts, might be a self-portrait. O’Grady, the child of mixed-race Jamaican parents, grew up in Boston.
A fir’s bristling branches top the sloping trunk of a palm. The tree rises from the dark, satiny ground of a black woman’s back. It blends the tropics with chilly New England. The piece comes from a series titled “Body is the Ground of My Experience.”
From the ground of O’Grady’s body and her imagination spring quandaries about identity, race, and power dynamics. O’Grady, who is 81, has been using images to puncture social constructions for more than 30 years. Her show at the Carpenter Center proves a cogent antidote to hoary yet still dominant notions we fall into about self and other, white and black, man and woman.
O’Grady came to the art world’s attention in the early 1980s, when she showed up at openings in a gown stitched from white gloves as “Mlle Bourgeoise Noire (Miss Black Middle-Class),” striking herself with a cat-o-nine-tails, calling it “the whip that made plantations move.” Documents about this performance, on loan from O’Grady’s alma mater, Wellesley College, are on view.
In character, O’Grady crashed the 1981 opening of the New Museum’s “Persona” exhibition, spotlighting white artists who, like O’Grady, worked in character. Imagine the scene! Sly, yet explosive. Lucy Lippard wrote about it in the Village Voice; at least one other critic completely ignored the performance in his review.
In those early performances O’Grady brought the attention of a hermetic white art world to black art and the history of blacks in America. Work that followed grew more precise and searing.
A second photomontage from “Body is the Ground of My Experience” lays out the sometimes romanticized, always politicized, often violent history of sexual relationships between white men and women of color. “The Clearing: or Cortez and La Malinche. Thomas Jefferson and Sally Hemings, N. and Me,” is a diptych. The scene on the left looks gauzy and romantic, with an embracing, nude couple floating in the air and a pair of mixed race kids kicking a ball.
O’Grady places Chekov’s gun on a pile of shed clothes on the grass; it’s bound to go off in the next act. The second panel depicts a man in a skull mask and a Spanish conquistador’s uniform (a reference to Hernán Cortés, who partnered with an indigenous Mexican woman known as La Malinche) groping a stiff, naked black woman.
Working with diptychs, the artist presents pairs of images as unlikely kin. “Miscegenated Family Album: Sisters I,” matches a photo of a sculpture of Egyptian Queen Nefertiti with a portrait of the O’Grady’s sister, Devonia Evangeline. Both have narrow chins and high foreheads; this might be a family album. In her series “The First and the Last Modernists,” she links Charles Beaudelaire and Michael Jackson, cultural renegades who challenged notions of race — Beaudelaire’s common-law wife, Jeanne Duval, was a black woman.
The most recent piece here, “Landscape (Western Hemisphere)” poignantly echoes “The Fir-Palm,” made 20 years earlier. The hypnotic video in lush sepia offers a close-up of O’Grady’s hair. It kinks and it curls; it’s discretely black and white, then mashed-up salt-and-pepper. It blows violently, then looks like something you could rest in.
In its extremes, “Landscape” recalls “The Clearing,” but “The Clearing” traces history, and “Landscape” presents the product of that history — a body and mind at a juncture of opposites and power plays, complicated and captivating.
“Skins and Stand-ins”
Swiss artist Shahryar Nashat’s installation “Skins and Stand-ins” on the Carpenter Center’s first floor also takes the body as a reference point, this time in architectural space. The artist focuses on things we tend to edit out.
In an accompanying installation, “Response on Display” at the Harvard Art Museums next door, he has placed several figurative sculptures on scuffed, chipped, and temporary looking stands, throwing the sense of a formal exhibition into disarray. Consequently it’s easier to read the sculptures as real people rather than evocations of perfect beauty. They look crowded and vexed, but they carry on.
The video “Hustle in Hand” at the center of “Skins and Stand-ins” follows a man and a woman as they silently run through a series of exchanges and gestures — eating chicken, counting money. There’s a sense of instability here, too — the man shows off a scrape on his arm — and the repetitions, while choreographed, are imprecise.
In the end, a woman removes a green dodecahedron from her pocket, licks it, and it turns yellow. Cut to a yellow dodecahedron in a museum case. The camera rushes by, and with comic vocalizations, the dodecahedron coaxes it back. Again, Nashat upends heightened notions of art’s preciousness.
The installation revolves around the tricky modernist architecture of Le Corbusier’s gallery. Nashat builds his video screen around a support column. Benches, upon which he has painted exaggerated and florid marbleized patterns, are placed awkwardly, away from or to the side of the art.
In subverting habits of exhibiting and viewing, he finds juice in sites and structures we tend to ignore. He disorients his audience, which may leave you laughing, or feeling as if you’ve found a hidden thing exposed.
Lorraine O’Grady: Where Margins Become Centers
Shahryar Nashat: Skins and Stand-ins
At Carpenter Center for the Visual Arts, Harvard University, 24 Quincy St., Cambridge, through Jan. 10.617-495-5666, www.ccva.fas.harvard.eduCate McQuaid can be reached at firstname.lastname@example.org. Follow her on Twitter @cmcq.