SIOUX FALLS, S.D. — The endangered Lakota language has lost one of its greatest supporters. Albert White Hat, who was instrumental in teaching and preserving the American Indian language and who translated the Hollywood movie ‘‘Dances with Wolves’’ into Lakota for its actors, died last week surrounded by loved ones at a South Dakota hospital. The 74-year-old had prostate cancer and other health issues, family and friends said.
Mr. White Hat, a member of the Rosebud Sioux tribe, authored books on writing and reading Lakota, a language fluently spoken by fewer than 6,000 people. The average age of those speakers is 60, and less than 14 percent of the Lakota population in South Dakota and North Dakota, where the majority of Lakota speakers live, speak their native tongue.
The first native Lakota speaker to publish a Lakota textbook and glossary, Mr. White Hat was considered an activist for traditional ways of living, said his daughter, Emily White Hat. He even created an orthography for the language, which he had taught since 1975, and was head of the Lakota Studies Department at Sinte Gleska University on the Rosebud Indian Reservation.
She said her father believed in sharing the Lakota way of life both with members of the tribe and with non-Native Americans.
He believed ‘‘there was always an opportunity to educate,’’ Emily White Hat said. ‘‘Even though some questions may be off the wall, he believed it was better to take the opportunity than to be misled about who we are.’’
One of those opportunities came when Mr. White Hat provided the translation for the Lakota dialogue in the 1990 film ‘‘Dances with Wolves.’’
Wilhelm Meya — executive director of the Lakota Language Consortium, a nonprofit seeking to revitalize the Lakota language — called Mr. White Hat a warrior for the language. Meya said he hopes Mr. White Hat’s legacy lives on and that more young people will decide to study the language and work to retain its importance.
‘‘Anytime someone who cares so deeply about the language passes, it’s a blow to the language and the revitalization efforts,’’ Meya said.
‘‘We are, after all, losing speakers every year,’’ he added. ‘‘Over 100 Lakota speakers pass on [each year]. Those speakers are not being replaced by young speakers. Until we can reverse that trend, the language will continue to be very much in danger.’’
Mr. White Hat was born on the outskirts of St. Francis, S.D., on the Rosebud reservation. He spoke only Lakota until his teens, when he started learning English in school. His grandfather, Chief Hollow Horn Bear, was a leading chief in many of the Plains Indians Wars against settlers in the 1800s and was involved in treaty negotiations with the United States.
Rosebud Sioux tribal president Cyril Scott called Mr. White Hat a great teacher, spiritual leader, and friend. He noted that Mr. White Hat was known across the powwow circuit and was given numerous awards for his dedication to preserving the Lakota language and culture.
‘‘He did so much research and knowledge of the Lakota language itself that those who are young, who are learning to teach the Lakota language, he encouraged all of us,’’ added Tina Martinez, cochairwoman of the Lakota Studies Department at Sinte Gleska University. ‘‘And yet his loss is all our loss. We don’t have that source to go to anymore.’’