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Francisco Toledo, the celebrated Mexican artist and cultural philanthropist who drew on his indigenous pre-Colombian heritage to create striking work suffused with shamanistic animal imagery, died Thursday. He was 79.

President Andrés Manuel López Obrador of Mexico announced the death on Twitter, calling Mr. Toledo “a true defender of nature, customs and traditions of our people.” No other details were given.

Mr. Toledo was regarded by many as Mexico’s greatest living artist, one who could trace his lineage to the Zapotecs, who flourished before the 16th-century Spanish conquests in what is now the southern state of Oaxaca, his native region. His paintings, drawings, prints, collages, tapestries, and ceramics were largely inspired by that heritage.

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The scorpions and grasshoppers and alligators, monkeys, and tapirs that he encountered in his childhood appear in his art as symbols and metaphors, alluding to everything from sex and fertility to a dying natural landscape.

“Toledo’s is the art of shamanism,” Christopher Goodwin of The Guardian wrote in 2000, “in which people are transformed into beasts and animals may take on human characteristics.”

In some works, Mr. Toledo’s stick-like figures and jigsaw patterns also recall the Expressionism of Paul Klee and Jean Dubuffet, whose work he saw while living in Europe.

Mr. Toledo had a huge civic effect on the city of Oaxaca, where he lived most of his life. Its historic Spanish-colonial center was decaying before Mr. Toledo contributed his time and money in the 1980s to cultural institutions there, including the Oaxaca Museum of Contemporary Arts, the Graphic Arts Institute of Oaxaca, a library for the blind, a photographic arts center, and a botanical garden.

Equally important, he helped scuttle proposed real estate developments — glossy hotels and office buildings, street expansions and sprawling parking lots — that would have destroyed much of the city’s historic quarter.

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“His prestige is so great that he has been able to raise civic awareness and convince private individuals and associations to join in his crusades,” Rodolfo Ogarrio, a Mexico City-based entrepreneur who joined several of Mr. Toledo’s public-spirited projects in Oaxaca, told Town & Country magazine in 1996.

In a profile in Smithsonian magazine this year, writer Paul Theroux called Mr. Toledo “the embodiment of Oaxaca’s vortex of energy.”

“Toledo is known as El Maestro,” Theroux wrote. “That is an appropriate description: the master, also teacher and authority figure. His work, and the results of his campaigns and his philanthropy, can be seen everywhere.”

And yet if Mr. Toledo is little known outside Mexico, it is in large part because he never courted celebrity.

“The man himself is elusive,” Theroux noted. “He hides from journalists, he hates to be photographed, he seldom gives interviews, he no longer attends his own openings, but instead sends his wife and daughter to preside over them, while he stays in his studio, unwilling to speak — a great example of how writers and artists should respond — letting his work speak for him, with greater eloquence.”

Francisco Benjamín López Toledo, one of seven brothers, was born on July 17, 1940, in Juchitán, a town on the Isthmus of Mexico in Oaxaca, and moved with his family to the smaller community of Minatitlán, in the adjoining state of Veracruz, where their father was a shopkeeper.

In interviews with Mexican newspapers, Mr. Toledo recalled following his grandfather, a hunter of wild animal pelts, through the jungle and encountering the insects and animals that would inhabit his art.

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The elders in his family would tell him of the Zapotecs who lived on the isthmus and regale him with their folklore. “Many of the animal drawings I’ve made come from these memories,” Toledo told Bomb magazine in 2000.

His father recognized his son’s precocious talent for drawing and painting and sent him to study at an art institute in the city of Oaxaca when he was 12. From there, he went to Mexico City to study etching techniques. By 19, he had been given gallery showings in Mexico City and in Fort Worth, Texas.

In 1960, like many Mexican artists and intellectuals who preceded him, Mr. Toledo moved to Paris on a scholarship. When the funds ran out, he received assistance from Mexican essayist and poet Octavio Paz and painter Rufino Tamayo. They introduced him to French galleries and collectors.

Returning to Mexico in 1965, Mr. Toledo spent the next decade experimenting with a variety of themes and techniques. Many of his works in the 1970s and ’80s recalled the depictions of human and animal figures on painted sheets, called codices, used by pre-Columbians to tell their histories and convey their beliefs. Mr. Toledo even took to painting on the same material as that of the codices, a fibrous taupe-colored paper made from tree bark.

Some of his most admired works date to this period, including “Vaca Roja” (“Red Cow”), a 1975 oil and sand on canvas executed in the style of a cave painting. It sold for more than $900,000 at a Christie’s auction in 2010.

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By then, many of Mr. Toledo’s works were selling for hundreds of thousands of dollars, and the wealthier he became, the more he spent on philanthropy in Oaxaca. He converted his large colonial-style house into the Graphic Arts Institute, opening it for research and exhibitions of European and Latin American masterpieces of engraving, etching, and drypoint.

To make way for it, he moved a few blocks away to an adobe house almost bereft of art and furniture. There he would wear the white rough-cotton tunic and trousers and leather sandals of Oaxacan campesinos, or peasant farmers, his thick, black hair askew and his face flecked with gray stubble.

Mr. Toledo leaves his third wife, Trine Ellitsgaard, a Danish weaver. He also leaves his five children, Jerónimo López Ramírez, a renowned tattoo artist; Natalia Toledo Paz, Mexico’s undersecretary of cultural diversity; Laureana Toledo, a photographer; Sara López Ellitsgaard, head of the Graphic Arts Institute of Oaxaca; and Benjamín López Ellitsgaard.