Ram Dass, 88; spiritual seeker who brought Eastern mysticism to the masses

WASHINGTON — Ram Dass, a popular author and white-robed apostle of Eastern mysticism who began his transcendental journey more than 50 years ago as the right-hand disciple of psychedelic-drug advocate Timothy Leary, died Sunday at his home on Maui. He was 88.

His death was announced on his Instagram account. He had a paralyzing stroke in 1997, but the immediate cause of death was not disclosed.

‘‘Be Here Now,’’ Ram Dass’ signature book, described his improbable evolution. Born Richard Alpert, the son of a railroad president and pillar of Boston’s Jewish elite, he grew up as a self-described ‘‘closet homosexual’’ in a ‘‘Jewish anxiety-ridden, high-achieving tradition.’’


He gravitated to a lifestyle of heavy drug use in the 1960s while working as an associate professor of clinical psychology at Harvard University but found inner peace and spiritual enlightenment through meditation and yoga. An Indian guru gave him a new name, Ram Dass, which means ‘‘servant of God’’ in Hindi.

The book came out in 1971, just after the peak years of the socio-cultural revolution that dominated the 1960s, and sold 2 million copies. Decades later, New York Times book critic Dwight Garner called it the ‘‘counterculture bible.’’

A seemingly inexhaustible speaker, Dr. Alpert led marathon-length workshops and retreats that drew thousands of followers. He stood 6-foot-3 and wore robes that eventually gave way to cardigan sweaters and trousers.

His talks were filled with self-deprecating quips — ‘‘I’m not a guru. I’m only a student, and I give a good rap’’ — and he noted his own personal story while delivering a message that centered on self-reflection and finding meaning in a superficial, chaotic world.

In the Chicago Tribune, journalist Paul Galloway once described his teachings as an ‘‘Americanized Eastern philosophy’’ that was ‘‘nonthreatening, nondogmatic, positive, and cheerful, a kind of I’m-OK-You’re-OK approach with a Zen spin, an assortment of comforting, if vague, prescriptions.’’


His message, sprinkled with phrases like ‘‘planes of consciousness,’’ resonated in particular with his generation. ‘‘When I got into these planes in earlier days,’’ he told one audience, ‘‘it was called getting high.’’ But he added that he later learned ‘‘the game isn’t to get high; the game is to become free.’’

Becoming free, he said, was to have contact with our ‘‘heart-mind source,’’ or ‘‘who you are at your deepest level.’’

Richard Alpert was born in Boston on April 6, 1931, and was the youngest of three sons. He had a history of tension with his controlling father, George, a high-powered Boston lawyer, president of the New York, New Haven and Hartford Railroad, and a founder of Brandeis University. His father harangued him to become a doctor, while the younger Dr. Alpert expressed interest in psychology.

After graduating in 1952 from Tufts College (now University) in Medford, he received a master’s degree in psychology at Wesleyan University in 1954 and a doctorate in psychology at Stanford University in 1957.

He developed a reputation in graduate school as a spellbinding teacher, and in 1958 joined the Harvard faculty as an assistant professor. ‘‘I had an apartment that was filled with antiques and I gave very charming dinner parties,’’ he later wrote in ‘‘Be Here Now.’’ ‘‘I had a Mercedes-Benz sedan and a Triumph 500 CC motorcycle and a Cessna 172 airplane and an MG sports car and a sailboat and a bicycle.’’


It was at Harvard that he crossed paths with Leary, who was lecturing there in clinical psychology. They became drinking buddies. Dr. Alpert admired Leary’s iconoclasm; he told the Tufts University alumni magazine in 2006 that Leary was “the only person on the faculty who wasn’t impressed with Harvard.”

While working at the University of California Berkeley, Leary had done research on psilocybin, the main psychoactive ingredient in some species of mushrooms, and he continued the work at Harvard. Psychiatrists were interested in mind-altering drugs as clinical aids because they mimicked schizophrenia, but Leary wanted to see if they could be beneficial.

He invited some friends — including Dr. Alpert and poet Allen Ginsberg — to his house in Newton, on March 5, 1961, a Saturday. In his kitchen, he distributed 10-milligram doses of psilocybin.

After taking his, Dr. Alpert recalled, he felt supreme calm, then panic, then exaltation. He believed he had met his own soul. He said he realized then that “it was OK to be me.”

He said he ‘‘felt a new kind of calmness’’ and ‘‘a place where ‘I’ existed independent of social and physical identity.’’

Leary became America’s best-known proselytizer of LSD and other hallucinogenic drugs. ‘‘Turn on, tune in, drop out’’ was his perennial exhortation to millions of followers of the ‘‘flower-child’’ generation. ‘‘You have to go out of your mind,’’ he said, ‘‘to use your head.’’

As colleagues, Leary and Dr. Alpert preached a gospel of drug-fueled, consciousness-raising sensory perception and mental expansion. Both men were enthusiastic users — Dr. Alpert at one point said he had used LSD 328 times in five years, journalist Don Lattin wrote in a 2010 book, ‘‘The Harvard Psychedelic Club.’’


The duo ran experiments on LSD with Harvard graduate students, and even tried to solicit the participation of eminent Harvard Divinity School professor Paul Tillich in their trials. He turned them down.

But a 1963 article about their psychedelic experimentation in the Harvard Crimson, the daily student newspaper, led to Dr. Alpert’s and Leary’s dismissals. The former was fired for dispensing LSD to an undergraduate student in violation of his agreement with the University, the latter for dereliction in his teaching duties.

Within two years they were running an LSD research and experimentation center at a farm near Millbrook, N.Y., where Dr. Alpert undertook a study that led to his disenchantment with the hallucinogens.

As told by Lattin, he locked himself in a bowling alley with five others, where once every four hours for two weeks they ingested huge doses of LSD. But it turned out that the larger the dosage, the less effective it was. The highs were no longer so high. Moreover, by the end of two weeks all of the participants had come to thoroughly hate one another.

‘‘It was the beginning of the end of the dream,’’ observed Lattin. ‘‘Alpert was starting to see that LSD would not save the world.’’

He went to India in 1967. Events led him to a twinkly, old man wrapped in a blanket: Neem Karoli Baba, who was called Maharajji, or great king, by his followers. Maharajji appeared to read Dr. Alpert’s mind by telling him that his mother had recently died of spleen disease — information he said he had told no one in India.


The experience sparked a spiritual upheaval in Dr. Alpert, who forever after considered Maharajji his guru. It was Maharajji who gave Dr. Alpert the name Ram Dass, or servant of God, and added the prefix Baba, a term of respect meaning father.

Back in Boston, he was met by his father, aghast at the sight of his son, then 39, with his hair and beard long and unkempt. He was barefoot, wearing a long white robe, and carrying a tamboura for chanting.

‘‘Quick! Get in the car before someone sees you,’’ George Alpert told him, according to an account in the Times. The father mocked his son as ‘‘Rum Dumb.’’ Other family members adopted more profane variants.

He moved into a cabin on his father’s estate in New Hampshire. Soon as many as 200 people were showing up to chant with him.

Dr. Alpert devoted the rest of his life to teaching, lecturing, and writing about the techniques and principles of his new lifestyle, which he described as staying fully present in the moment.

He became an exuberant exponent of finding salvation through helping others.

He started a foundation to combat blindness in India and Nepal, supported reforestation in Latin America, and developed health education programs for American Indians in South Dakota.

He was particularly interested in the dying. He started a foundation to help people use death as a journey of spiritual awakening and spoke of establishing a self-help line, “Dial-a-Death,” for this purpose.

Until he moved to Hawaii in the late 2000s, Dr. Alpert spent part of his time in New England, including in a home in Cohasset.

In 1997, he suffered a cerebral hemorrhage that left him partly paralyzed, unable to speak and in a wheelchair. From his home in Maui, he learned to “surf the silence” at first, he said, but over time he painstakingly reacquired a halting form of speech and was able to lecture on the Internet.

His personal life was complicated. In a 1977 Times article, he said he was bisexual and intimated that he had been involved with a female follower, but also pronounced himself celibate because his ‘‘sexual hangups would have a negative influence on my teaching, my followers.’’

Unbeknown to him for a half-century, one fling during graduate school produced a son. In 2009, DNA testing showed that Peter Reichard, a banker in Greensboro, N.C., was indeed his offspring. They stayed in touch on Skype.

Long based in San Francisco, Dr. Alpert made his home in later years on the Hawaiian island of Maui and received visitors regularly. He came there, he said, to die.

‘‘The game,’’ he once told the Times, ‘‘is not about becoming somebody. It’s about becoming nobody.’’

Material from The New York Times was used in this obituary.